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Resource Review: The Gospel Project

In my final “Ode to the SBC” post for this week I wanted to take a look at a curriculum piece published by their convention press, Lifeway. The Gospel Project is a new curriculum option for churches, regardless of denominational affiliation, which can be used for their groups ministries. Here is my review:

The Gospel Project

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Resource Name: The Gospel Project

URL: http://www.gospelproject.com

In a Sentence: A comprehensive curriculum that engages the meta-story of the Bible, the plan and process of salvation, through weekly Bible studies at all age levels.

Cost: about $4 for student books and $12 for leader guides, ebook options are available that reduce the costs.

Rating: 4 out of 5 stars, a solid curriculum option

Review

One of the things that Southern Baptists have always seemed to do well is develop comprehensive Bible study curriculum pieces that can be used in Sunday Schools, small groups, and other group ministry avenues. Though the groups materials have been comprehensive (several plans have you reading through the entire Bible in a non-lectionary 3 year plan) there have been some who desired a more rigorous curriculum that engages the broader story of the biblical narrative from Genesis to Revelation.

So, not too long ago a bold new piece was developed called The Gospel Project.

The Gospel Project (TGP) seeks to take participants on a three year journey through the themes of Scripture, keeping the Cross of Jesus Christ in plain view. This kind of Christocentric study is helpful as it reminds us that Christianity is, ultimately, defined by the person and work of Jesus Christ (1 Corinthians 2:2; 8:6; 2 Corinthians 5:20-21; etc.) Underlying the theological approach of TGP, the hermeneutical approach is to equip teachers/facilitators with a strong shovel and dig deep into the Scripture to talk about how we find Jesus in Scripture.

The approach is successful and TGP provides a fine resource for doing so. Each teacher guide is overflowing with exegesis, questions, historical quotes, theological discussion and other relevant data that equip the group leader beyond what might be necessary. So, in the preface the editors remind the group leaders to cut what they desire. One of my personal philosophies as I develop groups curriculum is to give teachers more than they need. It is always better to have more and cut away the rest than to be under prepared.

As TGP breaks out in different age ranges there are options for preschool, young kids, older kids, youth/students, and adults. This kind of comprehensive Bible study approach is important and not usually executed well. TGP brings this together well, though not perfectly, and provides a good platform for a church who want to journey through the Bible as a family.

The execution of the lessons plans is sound and through 13 week studies students are walked through theological discussions of the grand narrative of Scripture.

Questions are usually thoughtful and the examples/illustrations are helpful. One of the things that is provided at the end of each session in the leaders’ guide is a resource list. This probably could be more well rounded with other pastors, more diversity, and a broader reach into other media. Also, the 13 week curriculum cycle is fairly good though if you’re running an open group I’m not entirely sure how comfortable new participants might be showing up on week six or seven. Finally, it’s a Lifeway publication which does well to move away from some of the patterns often found in their curriculum, but it does keep its toes in some of the pedagogical patterns and that might backstop it from application outside Baptist churches. It shouldn’t but it might.

The curriculum is a solid piece and looks like it can be used across the evangelical spectrum in non-denominational or other denominational churches. My teachers, who have used it, have enjoyed it, though there is some need to soften the harder theological edges at times. All too often we hear clamoring about “substance, depth, and theology” from loud voices that are actually fewer in number than the rest of our churches. This is the kind of curriculum that provides grease for that squeaky wheel. However, if you’re not careful in the delivery the marginal, less mature believers who outnumber the others might get left behind (not eschatologically.)

I recommend The Gospel Project, especially for a deeper step and across the generational composition of your church.

One additional note

Recently TGP has gotten flack for being “Reformed” or “Calvinist” in its theology. Growing up at Calvary Baptist Church in Bel Air, Maryland I was taught that historically, Baptists (and Southern Baptist specifically) have appreciated reasonable diversity on theological perspectives. As I read through, and have used the TGP, I haven’t found a heavy handed Reformed or Calvinist perspective preached.

Now, many people on the board of advisors and some of the authors are admittedly Reformed. So it probably didn’t help the editors’ case that this is a general curriculum if one only looks at the first couple of pages of the first leaders’ guide. However, I don’t find an overwhelming Reformed or Calvinist perspective in the Gospel Project. There is a Reformed perspective, but there are other perspectives that are fully within the evangelical theological perspective.

As a PhD candidate in his final stages of program work, I have read a plethora of theological works and approaches. As I was trained at my undergraduate and seminary levels, I encountered perspectives from the wide range of theological positions. I am not Reformed. I am not a Calvinist. I love my Reformed and Calvinist brothers and sisters in Christ. I value their input. I am thankful for their passion. I love their commitment to Christ.

The Gospel Project isn’t a deeply Reformed or Calvinist work. It is safe for Southern Baptist in particular to use as it looks to elevate and proclaim Christ. Just a quick note. 

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The Cooperative Program: The Genius of the SBC

This week is sort of my “Ode to the SBC” week with their annual gathering in Houston. Today, I want to focus on what I believe is the genius of the SBC that rarely isn’t talked about enough.

W.W. Barnes1 once wrote, “The Cooperative Program is the greatest step forward in Kingdom finance Southern Baptists have ever taken.”

The Southern Baptist Convention (also SBC) was founded in May of 1845 as a group of autonomous churches who voluntarily cooperated to do missions and spread the Gospel from their local communities to the ends of the World. For many years following its founding, the Convention used established forms of designated and undesignated giving, as well as a former society based model of giving to fund missions and denominational ventures. This society model proved ineffective and was part of the demise of early boards and agencies (Bible Study Board and first Sunday School Board are examples) along with some other logistical issues.

In 1917, the SBC initiated a program called the “Seventy-Five Million Campaign” that sought to fund  ministry initiatives and expand receipts. The Campaign was a mixed result, but also led to some financial challenges related to a debt burden it carried. So in 1925, the SBC adopted a Co-operative Program of giving that sought to provide a systematic framework to support and fund the denominational ministry.

JE Dillard was named the chair and the program moved forward. Since that time in 1925 the Cooperative Program has remained unchanged in its fundamental principles and operations. It is also the genius of the Southern Baptist Convention.

The Cooperative Program provides the funding arm from each of the local churches (all 45,000 of

This is how the CP works out as percentage of giving.

This is how the CP works out as percentage of giving.

them) to missions and denominational agencies. As our chart shows, the process is fairly straightforward and funds move from the pew to the field with little hindrance.

Since the primary focus of the SBC has always been Gospel centered missions, the Cooperative Program has provided a stable funding source that scaled with the growth of the Convention itself. In keeping with the intent of the founders of the Convention, “The Cooperative Program brought the goal of the original constitution of 1845 closer to realization…”2 The Cooperative Program also provides a linking of the local church to the state conventions and the larger denominational programs and agencies that facilitates a growing unity and focused purpose.

Regardless of the challenges and controversies that have gone on within the Convention over the years, the steadfast commitment to the Cooperative Program has been a point of unity within the denominational work. It allows churches to see how their dollars go straight to funding the missions and ministries that they value.

This is the process of funding. Click for more detail.

This is the process of funding. Click for more detail.

Another aspect of the funding is that it has enabled Southern Baptists to create seminaries to train their pastors and missionaries at a reasonable cost. When I was considering seminary, it was an easy decision to choose an SBC seminary over other attractive options as I knew I would receive a qualified education at a cost that was reasonable and allowed me to graduate with no student loans. Most seminarians in the ATS system cannot say that; Southern Baptist should be reminded and be proud of this.

In the latest stats on the Cooperative Program, in 2011 the Cooperative Program received $500,410,514 in funds with $308 million going directly to Convention interests. That money is divided up according to an allocation budget (affirmed by the Convention meeting.) For the 2012-2013 year the proposed budget saw $94,376,000 go to International Missions and $42,845,200 go to North American Missions for a total of $137,221,200 dedicated to missions. I don’t know of a Protestant denomination that provides a more secure method of funding their missionaries. Along these lines, the seminaries (all six of them) received $41,209,600 for theological education.

These numbers, which are all public, aren’t meant to brag about size but absolutely meant to show how God’s people provide and remind us of the task before us. The Cooperative Program is a genius system that allows each member of our churches to directly fund the work of God at home and abroad. 

From a strategic vantage point (since that is a focus of this blog), the Cooperative Program provides a consistent and scalable funding arm to support and sustain prioritized ministry activities. Its simplicity (relatively speaking) is its genius. For the many new missions and church networks that are growing, mostly among free church ecclesiological models, this is the kind of funding program that would help them grow.

One of the many things that I am proud of as a Southern Baptist is how the Cooperative Program works. I remember to this day putting my $10 bill into the Lottie Moon Christmas Offering envelop, placing it in the offering plate, and knowing it went directly to funding missions across the world. That is a great thing for the Kingdom of God.


  1. 1. The Southern Baptist Convention 1845-1959, 1954 pg 230 

  2. 2. Robert Baker The Southern Baptist Convention and Its People, 1974 pg 404 

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On the Southern Baptist Convention

Well it is that time of the year when we hear about the largest Protestant denomination in America, the Southern Baptist Convention.

The beginning of June marks the annual trek to a city by faithful Southern Baptists for the annual convention. This is a yearly assembly that takes place in differing locales for the purpose of voting on a budget…and a few other things. This week I’ll be focusing on some specific Southern Baptist issues, but initially I’ll quickly parse out some thoughts on my home denomination.

It is easy to go negative when talking about church stuff, or any stuff, because we are mired in a kind of cultural torpor that validates the bitingly negative opinion…that everyone has. So that isn’t my purpose. Instead I want to briefly talk about what I like about the SBC.

Often when I describe my affiliation to the SBC I begin by noting that “I’ve been a Southern Baptist since 9 months before I was born.” That is a true statement. I was raised by faithful Southern Baptist parents who served in Southern Baptist churches. My grandfather was a Southern Baptist pastor who, literally, built churches in Oklahoma and Michigan from the ground up. I’ve had a rich heritage of faithful people who have done their best to serve God and honor Jesus while being filled (but not too filled) with the Holy Spirit. Much of my theological formation happened in the cinderblock wall and tiled floors rooms of my home church; rooms that were separated by orange vinyl retractable room dividers. I accepted Jesus Christ as my personal Lord and Savior (with all the evangelical theology embedded in that statement) in the pastor’s study of that church on March 27, 1985.

I was (and will always be) an RA…that’s Royal Ambassador. My sister was a GA (Girl in Action) and, later, an Acteen. Missions was the embedded formation tool for our upbringing, and it made us stronger Christians.

The heart of the SBC has always been missions and ministry. We can look historically and note that the first two boards established by the founders of the SBC (who were a diverse theological lot) were the Home and Foreign Mission Boards. Southern Baptists continue to support missions with annual offerings and an intentional emphasis. We have a strong and well trained missionary force across the world bringing the Gospel to people and places far and wide.

Nationally, Southern Baptists have developed a tremendous Disaster Relief Ministry that goes right into damaged areas and provides basic needs (meals, shelter, and resources) that deploys thousands of volunteers at a higher and faster rate that state and national agencies. That is something to remember.

Our seminaries train and send out hundreds of new pastors and ministers every year and, because of the generous and ingenious support of the Cooperative Program, makes it affordable for the students. The seminaries have long been established as top tier theological institutions and have had the largest student bodies of most ATS schools in the United States.

Central to the SBC is that they are a people lashed to the Cross by the power of the Bible.

They are Gospel centered, Bible honoring denomination that seeks to condition their actions first by Scripture and then by application. The theological and spiritual formation lessons I gained growing up as a Southern Baptist were always rooted in the Scripture. This is something that has stayed with me through several stages of education.

There are many things about the SBC that make me proud to be part of the convention. It is a good group of earnest people that often are distorted for any number of reasons. As we move towards an era of marked post-denominational life, the SBC continues to see aspects of growth and continued commitment to their core beliefs and practices.

During their annual gala this week here in Houston, the SBC will likely take up motions and make declarations. Yet at the center of their daily activities will be constant prayer, fervent preaching, honest worship, and Gospel centered efforts.

For that I continue to be thankful. The Kingdom of God is larger because of the continued ministry and missions of Southern Baptists.

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