Two Upcoming Conference Papers

At the beginning of this year I submitted two proposals for papers to be read at theology conferences for March. As I am diligently working on my dissertation, these two papers will, hopefully, provide a way to see how my methodology and research do in formal settings. Hopefully both papers will meet the expectations of the conference hosts and provide real fodder for discussion.

Here are the two papers I’ll be presenting:

First Paper: Evaluating the Healing Miracles of Vespasian and Jesus

Conference: Evangelical Theological Society Southwest Regional Meeting

Abstract:  One criticism that is often brought by those questioning the messianic status of Jesus posits that his healing miracles are not uncommon enough in his first century context to be useful for proving either his messianic status or any divine attributes. Those who bring this claim often point a bevy of figures in the pre-modern world that were reported to have performed similar miracles. By way of directly engaging this criticism, this paper finds one individual who had characteristics similar to Jesus and was sourced from a near-contemporaneous situation. Vespasian, who would become the first Flavian Emperor of Rome in AD 69, is one figure who fits a criterion of similarity for comparison to Jesus. Jesus and Vespasian have miracle healings attributed to them by their biographers which carry many common attributes. In order to both delimit the number of Jesus’ miracles and provide the most reputable healings, specific attention in this paper will be paid to those healing miracles that are generally seen as authentic. To accomplish this, scholars such as Gerd Theissen, Walter Funk, and Graham Twelftree, among others, will guide the inquiry into Jesus’ healing miracles of the leper (GMk 1:40-45); Peter’s mother-in-law (GMk 1:29ff); the paralytic (GMk 2:1-12); the hemorrhaging woman (GMk 5:24b-34); the blind man of Bethsaida (GMk 8:22-26); and Blind Bartimaeus (GMk 10:46-52.) By laying these well-attested healing miracles alongside the reported healing miracles of Vespasian, the conclusions drawn will ultimately demonstrate that there is more authenticity behind Jesus’ healing miracles than even his most viable contemporary counter-example.

 

Second Paper: The Influence of Second Temple Clerical Structures on Pauline Ecclesiology

Conference: Houston Baptist University Theology Conference

Abstract: There is much to be said about the development and formation of the various New Testament churches between Pentecost and the Council of Nicaea. Given that many of the first Christians were Jewish believers, it is possible they would utilize familiar forms of religious structures in establishing their primitive communities while worshipping in local synagogues and at the Temple. How much, then, does early church ecclesiology owe to Second Temple Jewish clerical structures?

In the field of New Testament ecclesiological studies, there appears to be a gap in the research literature concerning the developing ecclesial structures of the earliest Christian communities and their relationship to Second Temple Judaism. With the Apostle Paul’s writings providing the great New Testament contribution about the form and nature ecclesiologies of this period, and given his background as a Jewish religious leader, how Paul leveraged existing Jewish clerical structures from both the Temple and the local synagogue are key to understanding his overall approach to the offices and authority in the New Testament church.

It is the proposal of this paper to study late Second Temple leadership structures and apply them against the Pauline ecclesiological model of leadership as provided in Paul’s Hauptbriefen. Though primary attention shall be paid to the leadership patterns from among the national Temple and local synagogues, additional forms from other, loosely affiliated, Jewish groups will also be in focus. As aspects of Second Temple clerical structures informed the developing Pauline ecclesiology, there continue to be influences seen in present day church method and theology.

 

The first paper is a from a previous PhD seminar in Miracles with Dr Gary Habermas. I’ve fine tuned the argument and broadened the discussion of Jesus’ healings to compare to my engagement with Vespasian. In the second paper, I will be taking a section from one of my dissertation chapters and modifying it a bit to fit the topic of the conference. I am looking forward to these two opportunities and am deeply grateful to the conference organizers for their diligent work. After the papers are presented I will attempt to post them here for public dissemination. Prayerfully, these will not lead to my ruin.